Epiphany 2025 - Herod’s Advisors - An Adventure in Missing the Point

"In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." 

When King Herod heard this, he was frightened and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 

'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'" 

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." 

When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another path."

Matthew 2:1-12

Today we turn to the final parties in the Epiphany narrative - King Herod’s advisors.  

If Herod's response to this baby king is one of fear and anger, his advisors response seems to be one of apathy.

When the wise men ask Herod where the child was prophesied to be born, he then turns to the chief priests and scribes. Their response, or lack thereof, is the most interesting part of this account. Of course they of all people would know the scriptures, and would know the prophecies. They knew everything about the coming Messiah. They could have answered any question about the Messiah that had been posed to them.

They simply had no desire to seek him out.

Think about it. They saw the same star in the heavens as the wise men. They saw it centered over Bethlehem. They had to know something significant was occurring in the stars. The Magi's story would have filled in important pieces of their own observations.

But for whatever reason, they didn't care enough to find out exactly what was happening.

We don't know if it was fear of Herod that kept them from acting. That would have been a perfectly rational response. They knew everything Herod did to keep power, and would have been rightly afraid of his reaction.

Perhaps they were so wrapped up in their own power and position that they never even paid attention to the star. Perhaps even after hearing the story of the Magi, they no longer had any inclination to seek the Messiah. After all, God had been silent for 400 years, why would he show up to outsiders and not them?

For whatever reason, their response to the Magi's tale was silence and inaction. They did nothing. They heard of the possibility of the arrival of the Messiah and they flat out ignored it.

It's a stark reminder for us to not ignore the signs around us. To not ignore where the Lord is working around us.

To expect Him. And to seek Him out.

It’s also a question for us all.  For those of us not aligned with the rise of Christian Nationalism.  For those not continuing to seek political and religious power.  For those of us not following Herod’s path.

What will we allow to stand in our way? 

Will it be our fear of reprisal?  The comfort of our position?  The fear of the louder voices around us?  Will it be our exclusivity? Our insider status?

Will any of those be the reason we refuse to follow through and do what we know is right, based on history, our education, our conscience, and the Spirit’s leading?

Will we be Magi or the advisors?

Epiphany 2025 - King Herod - At What Cost Glory?

 

"In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." 

When King Herod heard this, he was frightened and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 

'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'" 

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." 

When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another path."

Matthew 2:1-12

"Then Herod, when he saw that he was deceived by the wise men, was exceedingly angry; and he sent forth and put to death all the male children who were in Bethlehem and in all its districts, from two years old and under, according to the time which he had determined from the wise men.  Then was fulfilled what was spoken by Jeremiah the prophet, saying:

 'A voice was heard in Ramah,
Lamentation, weeping, and great mourning,
Rachel weeping for her children,
Refusing to be comforted,
Because they are no more.'"

Matthew 2:16-18

As we continue a deeper look at Epiphany, it's important to counter the Magi's presence in the story with the people that they questioned first - King Herod and his advisors.  Their reaction is so completely opposite to that of these wise men, that they cannot be ignored.

Today, I’ll focus on King Herod.

Primarily, Herod serves an important function in the story because it grounds the Nativity in history.  Like most of Luke's writings, it provides a verifiable historical context to the Gospel account and allows us to compare and prove Jesus's place in history.  Historians agree that Herod in many respects had a very successful reign.  Ethnically Idumaean, or Edomite, but at least nominally of Jewish practice, he increased the land he governed from Palestine to parts of modern Jordan, Lebanon and Syria, constructing fortresses, aqueducts and amphitheaters.  

His connections to Julius Caesar and Caesar Augustus would provide  both comfort and strife.  He was given the title “King of the Jews” by Caesar because of the Jewish population he ruled, to their consternation.  Like most kings, he wanted more and more power.  This pushed him to rule with an iron fist and led to increasing levels of paranoia.  He executed many of his own family to stave off what he saw as threats to his rule.

He has been described as "perhaps the only figure in ancient Jewish history who has been loathed equally by Jewish and Christian posterity," "the evil genius of the Judean nation," and as one who would be "prepared to commit any crime in order to gratify his unbounded ambition."

Perhaps now we can understand better why news of a new Jewish king being born would be so troubling to him.  Jesus represented the one thing he feared the most in the world: losing his position of power and authority.

Surely we understand the implications of this fear, especially now, right.

We’ve seen this play out in the past three elections. This is perhaps the largest foundation for the MAGA movement and the rise of Christian Nationalism in this country.  Last year alone, we saw that roughly three in ten Americans could be identified as Christian Nationalist adherents or sympathizers.  And that’s three in ten Americans of all Americans regardless of religious affiliation. We’re at a point where 52% of those who attend a religious service on weekly or more basis identify as a Christian Nationalist adherent or sympathizer.

We’re deathly afraid that losing political power means we’ve lost all our relevance to society.  And we’re determined to hold onto that power with everything we have, regardless of the costs.  

How backwards is that?

Christ kept influencing society as an outsider.  He changed society because he wasn’t the person in “control” politically.  He couldn’t force people to change by the power of his laws - he made people change because of the power of his presence, his love, his mercy, his charity, his forgiveness.

And we don’t want that because it’s the hard way.  It’s the way on the outside.  It’s the way on the fringes.  It’s the quiet way, the unseen way, the small way.  

We think we’re Herod instead of the faithful he persecuted.

Because that is the natural end to power in this world - abuse of power.  Power corrupts and absolute power corrupts absolutely.  

We see this in Herod’s response to the Magi and the news they brought.  After he sends them on their way, after they refuse to return to him, he throws a tantrum.  If he can’t find the one child, he’ll silence them all.  Leading to what has been referred to as the Massacre of the Innocents.  The death of all male children two and under in the dominion of Herod’s control.

Today, many scholars and historians question the historical accuracy of the account.  Josephus does not contain any mention of the event.  Modern biographers of Herod often dismiss the story as an invention, particularly given the comparison to Pharaoh's actions in Moses' story.  It became, then, the subject of liturgy and apocrypha.  Macrobius wrote in his Saturnalia, "When he [emperor Augustus] heard that among the boys in Syria under two years old whom Herod, king of the Jews, had ordered killed, his own son was also killed, he said: it is better to be Herod's pig, than his son."  Byzantine liturgy estimates 14,000 victims, Syrian lists put the number at 64,000, and Coptic sources at 144,000.  Modern estimations think it could have been as small as a dozen or so.  There is thought that given the smaller number of infants potentially in the vicinity of Bethlehem at the time, it may not have warranted mention in Josephus' account.

At any number, it’s a tragedy.

And all because one man was afraid of being overthrown.  One man was afraid of not being in control.  Afraid of not being important.

Herod’s story should serve as a warning to us of the dangers of seeking and holding onto power at all costs.  It’s too fleeting, it’s too fragile, and it leads to such terrible consequences. 

We weren’t meant to have it, so why do we keep chasing it?

“For what does it profit a man to gain the whole world, and forfeit his soul?”

Epiphany 2025 - The Magi - From Reason to Faith

 "Bringing our gifts for the newborn Savior 

All that we have, whether costly or meek 

Because we believe 

Gold for his honor, and frankincense for his pleasure 

And myrrh for the cross he will suffer 

Do you believe? 

Is this who we've waited for?"

"In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." 

When King Herod heard this, he was frightened and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 

'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'" 

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." 

When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another path."

Matthew 2:1-12

As with the Christmas story, I’d like to take a little deeper look into the story centering around Epiphany.  To start, we’ll take a look at the account of the visit of the Magi.  

There are many facts about this encounter that are left unexplained.  First, we don't know exactly when they arrived.  They likely arrived several months after the birth of Jesus.  We don't know exactly how many months, but it could be as much as twenty-four months or two years.   So, despite what your nativity scene may show, the Magi were not present at the stable.  

Further, we don't know exactly how many Magi traveled to meet the child.  Our songs and some traditions assume three because of the three gifts that they brought.  Other traditions include as many as twelve.  

We don't know exactly where they came from.  It is indicated that they came from the East, but there is no further indication of the region.  Many believe they could come from the areas of Persia or even India.

We don't know what they rode, whether camels or donkeys.  We don't know their names, though some are ascribed to them.  We don't know their fates.  We just see their importance in the birth story.

For the Magi represent a common thread in scriptures: the idea of the righteous outsider.  

The idea of someone outside the faith, outside the Israelite nation, who saw the power of Almighty God and believed.  Often, especially when the Israelites, the chosen themselves did not see it or believe.

Though the Magi came from another faith, likely Zoroastrianism, they recognized the importance of the signs in the heavens that they witnessed.  They recognized the majesty and wonder of the star and came asking "Where is the child?  Where is the one born King of the Jews?"  The priests, the Levites, the Jewish rulers of the day undoubtedly had see the same star, had seen the same signs in the heavens.  But only the Magi recognized their importance and felt compelled to do something about it.

The Magi, to me, also represent the idea of how wisdom and reason can lead to faith.  

Despite the often insistence of Conservative Christianity that science and faith are diametrically opposed, the pursuit of knowledge has been one of the many paths that has led several of our important theological figures to belief.  C.S. Lewis famously turned from atheism to faith through reason.  Several current writers have made their notoriety in making A Case for Christ or stating that they Don't Have Enough Faith to be an Atheist.  People whose pursuit of knowledge, pursuit of wisdom, and intellectual curiosity lead them to Christ.

It's as if in many churches we forget there are Intuitive and Feeling personality types.  We get those who come to Christ through an emotional appeal. Who hear that great conversion story and are moved by it.

We're not sure what to do with those who respond more to facts than to emotions.  Who won't accept easy answers.  Who will question and will push and dig further and further into the historicity of scripture, the battles in church history, canonicity, and translation, and tradition.  Who will challenge the system.

We have to be better equipped to answer both.

The Magi remind us why.  The Magi's knowledge of astronomy and astrology led them to understand the significance of what they saw in the stars.  Their knowledge of other religions led them to understand the importance that this sign meant to the Jewish people.  Their intellectual curiosity spurred them out of their laboratories and studies and into the West to see what would warrant such a display.

In their intelligence, they brought gifts perfectly suited for the new Messiah.  Gold, a gift for a king, for royalty.  Frankincense, a gift for a god, for divinity.  Myrrh,  a gift for the dead, for a sacrifice.  All costly, and all significant.

Oh that we could share in that same wisdom.  In that same curiosity, which pushes us to pursue the Christ child further and further.

And which leads us to share in that exceeding great joy of discovery.

Epiphany 2025

 Epiphany

"A manifestation of a divine or supernatural being; a moment of sudden revelation or insight."

Today marks Epiphany, or Three Kings Day.  Twelfth Night has ended, and the magi have arrived.  A celebration of the visit of the Magi to the Christ child, and the physical manifestation of Christ to the gentiles.

After today, the twelve days of Christmas are over and we enter Carnival.  King Cake season.  A celebration in preparation of the coming fast.

I think the Biblical account of the Magi provides us a blueprint for how to approach this new year with the appropriate viewpoint.

"After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, 'Where is the one who has been born king of the Jews?  We saw his star when it rose and have come to worship him.'

When King Herod heard this he was disturbed, and all Jerusalem with him.  When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.  'In Bethlehem in Judea,' they replied, 'for this is what the prophet has written:

'"But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel."'

Then Herod called the Magi secretly and found out from them the exact time the star had appeared.  He sent them to Bethlehem and said, 'Go and search carefully for the child.  As soon as you find him, report to me, so that I too may go and worship him.'

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.  When they saw the star, they were overjoyed (They rejoiced with exceeding great joy).  On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.  Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.  And having been warned in a dream not to go back to Herod, they returned to their country by another route."

What would it look like if we started the year with exceeding great joy, celebrating our encounter with the Messiah?  If we brought Him the best gifts we can, that reflect His character.  Gold celebrated His kingship, frankincense celebrated His deity, and myrrh celebrated His death.  What would we bring, what aspect of His character would we celebrate?

That's our call in this season, in this new year.  To rejoice with exceeding great joy.

There is also a warning in this passage.  When the Magi question the leadership of Israel, it's clear that all the priests and scribes know what to look for, where the Messiah will be born.  They have all the knowledge necessary to go and find him.  But the Magi are the only ones who do.  You would think some of those scribes would be curious enough to go and see if this is finally it, if the Messiah has arrived.  But none leave their routine.  None leave their pattern or comfort.  

Don't get so stuck in your routine that you miss the miraculous around you.

Go forth, celebrate the season.  Let's start the year with joy.  And may we carry that spirit forward throughout the year.

Epiphany 2022

Epiphany

"A manifestation of a divine or supernatural being; a moment of sudden revelation or insight."

Today marks Epiphany, or Three Kings Day.  Twelfth Night has ended, and the magi have arrived.  A celebration of the visit of the Magi to the Christ child, and the physical manifestation of Christ to the gentiles.

After today, the twelve days of Christmas are over and we enter Carnival.  King Cake season.  A celebration in preparation of the coming fast.

I think the Biblical account of the Magi provides us a blueprint for how to approach this new year with the appropriate viewpoint.

"After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, 'Where is the one who has been born king of the Jews?  We saw his star when it rose and have come to worship him.'

When King Herod heard this he was disturbed, and all Jerusalem with him.  When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.  'In Bethlehem in Judea,' they replied, 'for this is what the prophet has written:

'"But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel."'

Then Herod called the Magi secretly and found out from them the exact time the star had appeared.  He sent them to Bethlehem and said, 'Go and search carefully for the child.  As soon as you find him, report to me, so that I too may go and worship him.'

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.  When they saw the star, they were overjoyed (They rejoiced with exceeding great joy).  On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.  Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.  And having been warned in a dream not to go back to Herod, they returned to their country by another route."

What would it look like if we started the year with exceeding great joy, celebrating our encounter with the Messiah?  If we brought Him the best gifts we can, that reflect His character.  Gold celebrated His kingship, frankincense celebrated His deity, and myrrh celebrated His death.  What would we bring, what aspect of His character would we celebrate?

That's our call in this season, in this new year.  To rejoice with exceeding great joy.

There is also a warning in this passage.  When the Magi question the leadership of Israel, it's clear that all the priests and scribes know what to look for, where the Messiah will be born.  They have all the knowledge necessary to go and find him.  But the Magi are the only ones who do.  You would think some of those scribes would be curious enough to go and see if this is finally it, if the Messiah has arrived.  But none leave their routine.  None leave their pattern or comfort.  

Don't get so stuck in your routine that you miss the miraculous around you.

Go forth, celebrate the season.  Let's start the year with joy.  And may we carry that spirit forward throughout the year.

Epiphany 2021

Epiphany

"A manifestation of a divine or supernatural being; a moment of sudden revelation or insight."

Today marks Epiphany, or Three Kings Day.  Twelfth Night has ended, and the magi have arrived.  A celebration of the visit of the Magi to the Christ child, and the physical manifestation of Christ to the gentiles.

After today, the twelve days of Christmas are over and we enter Carnival.  King Cake season.  A celebration in preparation of the coming fast.

I think the Biblical account of the Magi provides us a blueprint for how to approach this new year with the appropriate viewpoint.

"After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, 'Where is the one who has been born king of the Jews?  We saw his star when it rose and have come to worship him.'

When King Herod heard this he was disturbed, and all Jerusalem with him.  When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.  'In Bethlehem in Judea,' they replied, 'for this is what the prophet has written:

'"But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel."'

Then Herod called the Magi secretly and found out from them the exact time the star had appeared.  He sent them to Bethlehem and said, 'Go and search carefully for the child.  As soon as you find him, report to me, so that I too may go and worship him.'

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.  When they saw the star, they were overjoyed (They rejoiced with exceeding great joy).  On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.  Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.  And having been warned in a dream not to go back to Herod, they returned to their country by another route."

What would it look like if we started the year with exceeding great joy, celebrating our encounter with the Messiah?  If we brought Him the best gifts we can, that reflect His character.  Gold celebrated His kingship, frankincense celebrated His deity, and myrrh celebrated His death.  What would we bring, what aspect of His character would we celebrate?

That's our call in this season, in this new year.  To rejoice with exceeding great joy.

There is also a warning in this passage.  When the Magi question the leadership of Israel, it's clear that all the priests and scribes know what to look for, where the Messiah will be born.  They have all the knowledge necessary to go and find him.  But the Magi are the only ones who do.  You would think some of those scribes would be curious enough to go and see if this is finally it, if the Messiah has arrived.  But none leave their routine.  None leave their pattern or comfort.  

Don't get so stuck in your routine that you miss the miraculous around you.

Go forth, celebrate the season.  Let's start the year with joy.  And may we carry that spirit forward throughout the year.

Epiphany

Epiphany

"A manifestation of a divine or supernatural being; a moment of sudden revelation or insight."

Today marks Epiphany, or Three Kings Day.  Twelfth Night has ended, and the magi have arrived.  A celebration of the visit of the Magi to the Christ child, and the physical manifestation of Christ to the gentiles.

After today, the twelve days of Christmas are over and we enter Carnival.  King Cake season.  A celebration in preparation of the coming fast.

I think the Biblical account of the Magi provides us a blueprint for how to approach this new year with the appropriate viewpoint.

"After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, 'Where is the one who has been born king of the Jews?  We saw his star when it rose and have come to worship him.'

When King Herod heard this he was disturbed, and all Jerusalem with him.  When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.  'In Bethlehem in Judea,' they replied, 'for this is what the prophet has written:

'"But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel."'

Then Herod called the Magi secretly and found out from them the exact time the star had appeared.  He sent them to Bethlehem and said, 'Go and search carefully for the child.  As soon as you find him, report to me, so that I too may go and worship him.'

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.  When they saw the star, they were overjoyed (They rejoiced with exceeding great joy).  On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.  Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.  And having been warned in a dream not to go back to Herod, they returned to their country by another route."

What would it look like if we started the year with exceeding great joy, celebrating our encounter with the Messiah?  If we brought Him the best gifts we can, that reflect His character.  Gold celebrated His kingship, frankincense celebrated His deity, and myrrh celebrated His death.  What would we bring, what aspect of His character would we celebrate?

That's our call in this season, in this new year.  To rejoice with exceeding great joy.

There is also a warning in this passage.  When the Magi question the leadership of Israel, it's clear that all the priests and scribes know what to look for, where the Messiah will be born.  They have all the knowledge necessary to go and find him.  But the Magi are the only ones who do.  You would think some of those scribes would be curious enough to go and see if this is finally it, if the Messiah has arrived.  But none leave their routine.  None leave their pattern or comfort.  

Don't get so stuck in your routine that you miss the miraculous around you.

Go forth, celebrate the season.  Let's start the year with joy.  And may we carry that spirit forward throughout the year.

Epiphany

"A manifestation of a divine or supernatural being; a moment of sudden revelation or insight."

Today marks Epiphany, or Three Kings Day.  Twelfth Night has ended, and the magi have arrived.  A celebration of the visit of the Magi to the Christ child, and the physical manifestation of Christ to the gentiles.

After today, the twelve days of Christmas are over and we enter Carnival.  King Cake season.  A celebration in preparation of the coming fast.

I think the Biblical account of the Magi provides us a blueprint for how to approach this new year with the appropriate viewpoint.

"When they saw the star, they rejoiced with exceeding great joy.

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented unto him gifts; gold and frankincense and myrrh."

What would it look like if we started the year with exceeding great joy, celebrating our encounter with the Messiah?  If we brought Him the best gifts we can, that reflect His character.  Gold celebrated His kingship, frankincense celebrated His deity, and myrrh celebrated His death.  What would we bring, what aspect of His character would we celebrate?

So, let's celebrate the season.  Let's start the year with joy.  And may we carry that spirit forward throughout the year.

An Epiphany: Transgenderism, The Church, and New Bodies

"But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself."

Philippians 3:20-21

I recently experienced an epiphany regarding the new bodies we are promised in scripture.  It was not a monumental epiphany nor should it have taken me this long to reach it, but it does represent a divergence from what is often relayed in modern church thought.  Another way of looking at things.

The epiphany focused on our new bodies and the transgender community.

I make it no secret that I have become more liberal in a lot of ways as I have aged, and that includes in my views regarding the church, the LGBTQ community, and faith.  It's still an area I struggle in; I still struggle with the concepts of sin and sex, understanding both sides of the issues, seeing where our translations may fail us and where societal implications play a role, and coming to my own personal understandings.  I do know for certain that how we've treated that community is not Christlike and that is an area that we must do better in.

I also try to look at these issues a little more detached.  To try and understand from a different perspective.   For example, when you look at homosexuality and observe the practice across the animal kingdom, one could surmise that there is perhaps a biological purpose for the drive.  Could it act as a form of population control, removing a pair from contributing to the furthering of the species?

I've struggled in trying to understand transgenderism from the same perspective.  Perhaps that is due to there being many different issues wrapped up in transgenderism:  gender norms, social expectations, gender dismorphism,  We can see there is definitely a biological component.  Body dismorphism that occurs throughout a persons life.  The concrete knowledge that a person was born in the wrong body, the wrong gender.  There are countless stories of people who can tell harrowing tales of knowing all their lives that their gender was wrong.

But with that knowledge, my question has generally centered on whether the exterior changes were the most appropriate treatment for an internal issue.  What is the root of the issue - is it biochemical?  Is it neurological?  Is surgery just masking the root issue or is it truly the best solution?

Regardless of that answer, I know that this is a community that again needs to be treated with more kindness and compassion by the Christian community.  By referring to them by the name that they ask to be called.  To use the pronoun that they prefer.  Those are basic acts of kindness and compassion.  The least that we can do.

We can also seek to understand their struggle.

It is from that perspective that my epiphany developed.

What if transgenderism, that level of body dismorphism, stems from the difference in the gender of the soul and the physical body?

Put another way, what if the root of transgenderism stems from the soul crying out to be housed in the correct gender?

What if we could recognize the physical sex of a transgender person as an earthly corruption instead of the default setting?

I came to this from a study of the new, perfect bodies that believers receive in their resurrection.  Their bodies for glory.

What if the new body of a transgender person matches the gender they identify with, as opposed to the gender of their physical shell?

The traditional current church view of the transgender issue would be to treat it as going against the natural order.  That the sex that we are born into here on earth is what God intended and so any attempt to alter it or deny it is to go against God's plan.

That is a very interesting way to view our earthly bodies.  One which seems to be unique to this particular issue.

Throughout scripture, our earthly bodies described as "perishable," "mortal," "earthly," "dishonorable," "weak," "lowly," and "natural." (1 Cor. 15:42-44, 48, and 54; Phil. 3:21)  Our flesh is corrupt.  And has been corrupted.

Beyond recognizing our bent towards sin and away from God, we recognize this with a lot of physical imperfections.  From genetic diseases to disabilities, we treat them as something that will be corrected and will no longer exist in Heaven.

We even extend this view to certain mental issues.  To schizophrenia, to depression, to manic-depressive, and so on, we view these mental illnesses as something that is an earthly corruption.  Something we deal with here, but will have no longer in heaven.

We know and believe this because of the descriptions of our new bodies.  Our new bodies described as "imperishable," "immortal," "of heaven," "glorious," "powerful," and "spiritual."

We know the bodies will be like our earthly bodies.  We will eat, we will drink, we will go about normal activities like farming, fishing, building, and other regular jobs.  We will walk on streets of gold, not float.

We also know our bodies will be healed; we have verses that are a comfort to those who need healing.  Isaiah 35:6 indicates the lame will leap like a deer.  The blind will see, the deaf will hear, the mind will know, and the stammer will be removed.

What we do not know is what these bodies will look like.  I think we all just assume that we will look like ourselves at our physical peak, but we have no such indication in scripture.  Colossians 3:9 through 11 can be read to indicate we will no longer have racial or cultural distinctions.  That would indicate a broader change of our current forms.

So with an issue that implicates a difference of the internal and the external, why do we assume that the internal one is the earthly corruption?  Why do we assume the physical form is correct and the mental difference is the problem?

If the soul exists separate from the body, if the soul is the perfect, imperishable form that is truly the essence of who we are, why would we not assume the physical form is the one that is incorrect?  That the transgendered person's inclination is correct?  That their conviction that they are trapped in the wrong gender is their soul crying out to be recognized?

If this is the case, wouldn't that greatly change how we treat this community?  How we act towards them?  The assumptions we make about them?  How we seek to help them as they struggle with their identity?

And even more, isn't that how we should be acting regardless?

Epiphany

"A manifestation of a divine or supernatural being; a moment of sudden revelation or insight."

Today marks Epiphany, or Three Kings Day.  Twelfth Night has ended, and the magi have arrived.  A celebration of the visit of the Magi to the Christ child, and the physical manifestation of Christ to the gentiles.

After today, the twelve days of Christmas are over and we enter Carnival.  King Cake season.  A celebration in preparation of the coming fast.

I think the Biblical account of the Magi provides us a blueprint for how to approach this new year with the appropriate viewpoint.

"When they saw the star, they rejoiced with exceeding great joy.

And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented unto him gifts; gold and frankincense and myrrh."

What would it look like if we started the year with exceeding great joy, celebrating our encounter with the Messiah?  If we brought Him the best gifts we can, that reflect His character.  Gold celebrated His kingship, frankincense celebrated His deity, and myrrh celebrated His death.  What would we bring, what aspect of His character would we celebrate?

So, let's celebrate the season.  Let's start the year with joy.  And may we carry that spirit forward throughout the year.