Showing posts with label Reckless Love. Show all posts
Showing posts with label Reckless Love. Show all posts

Monday, November 12, 2018

Top Ten Things I'm Thankful For #1 - A God whose love can appear reckless to us

Give thanks to the Lord, for he is good; his love endures forever.
1 Chronicles 16:34
Psalm 106:1
Psalm 107:1
Psalm 118:1
Psalm 136:1

Rejoice always; pray continually; give thanks in all circumstances; for this is God's will for you in Christ Jesus.
1 Thessalonians 5:16-18

When I was your foe, still Your love fought for me
You have been so, so good to me
When I felt not worth, You paid it all for me
You have been so, so kind to me

In this season of thanks, it seems most appropriate to give God the glory and thanks first and foremost.  For it is through Him that all other blessings flow. He was the reason the pilgrims gave thanks that very first celebration, a practice that has continued on to this day. President Washington in recognizing the holiday gave many noble reasons for a national Thanksgiving, including "for the civil and religious liberty," for "useful knowledge," and for God's "kind care" and "His providence."  From his proclamation on Thanksgiving Day 1795, "In such a state of things it is in an especial manner our duty as a people, with devout reverence and affectionate gratitude, to acknowledge our many and great obligations to Almighty God and to implore Him to continue and affirm the blessings we experience."

Through the scripture, we see reminders and commands regarding thankfulness, and in particular, thankfulness to the Lord.  As we see in the repeated instances in the Psalms, we are given reminders to give thanks to the Lord.  We do so because He alone is truly worthy. He is good and his love, the one true love that surpasses all, is eternal.

Last night at our community service, we talked about the command given to be thankful and how it is part of the will of God.  The verses in 1 Thessalonians quoted above show us the three simple things that are God's will for us.  As discussed, we often over-complicate seeking God's will for our lives.  We are looking for specific directions, specific decisions.  Paul instead outlines a framework for living that is God's will for how we are to live.  We are to maintain a spirit of rejoicing.  We are to maintain constant communication with God.  And we are to give thanks regardless of our circumstances.  We are to continually give thanks.  

All three sound like simple directives, but we know how hard they can be.  To rejoice even when you do not feel particularly happy.  To rejoice when circumstances bring anger or grief.  And likewise to give thanks when it seems like everything is falling apart.  To be able to give thanks when it would seem you could not name one thing to be thankful for.

I personally believe that is why this seasons is so important.  For an Ebenezer.  Something that makes us pause to write out the list or to verbalize the things we have to be thankful for.

I am particularly humbled and grateful for a God who's love from our perspective can seem completely reckless.  A love that appears to be granted with complete abandon.  The love of God lavished on His creation, redeeming even the worst and most broken creatures, reminding them of the worth that He created in them.

A love that was shown to us while we were still enemies of God.  That fought for me while I was still a foe of God.  "You see, at just the right time, when we were still powerless, Christ died for the ungodly.  Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.  But God demonstrates his own love for us in this: While we were still sinners, Christ died for us."  Romans 5:6-8  No matter how far I was away from Him, no matter how far I might run, God was always seeking to redeem me.  Just as He is seeking to redeem every single piece of His creation.

That's why the story of the Prodigal Son has been so fascinating to me over the course of  this study.  In the parable, the father, our image of God, pouring out his love on both of his sons.  Toward both of his sons, he is continually to bring them into his favor.  To have them in his presence.  To join him at the feast.  He allows them to engage in their own paths of destruction, whether that path is wanton living or self-sufficiency and self-righteousness.  But to both, he is ready to welcome them back and bring them out of their destructive paths.  To offer the best alternative.

It is hard for us to fathom this kind of love.  A love that goes to the limits and beyond.  The love that leaves the 99 to find the 1.  The love that turns the house upside down to find the lost coin.  The love that lavishes riches on the wayward son when he returns home.  The love that sends joyous celebration throughout Heaven for one sinner that repents.

There's no shadow You won't light up
Mountain You won't climb up
Coming after me
There's no wall You won't kick down
Lie You won't tear down
Coming after me

That love is why we have reason to give thanks in all things.  For no matter where we are, no matter what we have done.  No matter how broken we may think we are.  No matter how little we have estimated our worth, God has pursued us, picked us up, and reminded us of our worth.  He has shown us the price He paid to redeem us.  To restore us.  

And we can celebrate that fact, no matter what may come.

I love the way The Message puts the passage in Romans.  "We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inpsire us to selfless sacrifice.  But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him."  God reminds us that he pursued us as His creation, not because of what we can do for Him.  Not because of any worth we had, beyond that which He put into us.  

And to the uninformed, that love appears reckless.  It's over-whelming, all-consuming.  It is relentless.  It is beyond comprehension.  It is never-ending, eternal.  

It is unearned, undeserved, unmerited.  It's freely given and lavishly applied.  

It is perfect.

And I am beyond grateful for it.

Oh the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights 'til I'm found, leaves the ninety-nine
I couldn't earn it
I don't deserve it
Still You give yourself away
Oh, the overwhelming, never-ending, reckless love of God.

Monday, August 6, 2018

A Defense of Reckless Love

reckless - utterly unconcerned about the consequences of some action; without caution; careless; characterized by or proceeding from such carelessness

Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights 'til I'm found, leaves the ninety-nine
I couldn't earn it, and I don't deserve it, still, You give Yourself away
Oh, the overwhelming, never-ending, reckless love of God, yeah

Sunday morning, our worship set included the song Reckless Love by Cory Asbury.  It is a highly singable song with a beautiful melody and can be a very impactful and powerful song in worship.  The lyrics speak of God's continual pursuit of His creation.

Singing it Sunday morning made me think of recent conversations that I have seen online calling the song out as heretical.  And it seems this has been a popular topic in Christian social media, along with several articles all just a Google search away.

God's Love is not Reckless, Contrary to What You Might Sing

Should Christians Listen to "Reckless Love"? - Christian Research Network

Bethel Music and Bieber Sang It.  But Do We Really Believe In 'Reckless Love'?

No, Cory Asbury's 'Reckless Love' Isn't Heretical, But Could've Gone Further

The uproar focused on the use of the single word "reckless" in the chorus.  Critics would argue that God by His very nature could not be reckless, careless, or could not act without caution.  In particular, they would point to all of God's actions as being intentional and pre-ordained.

The discussion even reached a point where Cory Asbury felt the need to explain his use of the word reckless to describe God's love.



So, in being a fan of the song and the message that it conveys, I thought I would add my defense to Reckless Love.  In particular, a few points I believe the critics are not giving enough credence to.

1) The language is poetic, not literal - Asbury's point is one that should be given weight.  He's not describing God as reckless, but using reckless to describe the showing of God's love.  Further, he's not using a literal definition of reckless to describe God's love, but an idea.  The idea that God's love is extravagant, that it is lavish.  It's conveying the type of love exemplified by the father in the story of the prodigal son. We've talked about how, in many ways, the word 'prodigal' exemplifies both the wayward son and the father in the story.  "Prodigal" means spending money or resources freely and recklessly; wastefully extravagant and having or giving something on a lavish scale.  We know how the son spends prodigally; he blows through his entire portion of his inheritance.  We also see this kind of spending by the father in celebration of his wayward son coming home.  The father lavishes his son with a fine robe, sandals, and a ring and orders the fatted calf be slaughtered for a celebratory meal.  The father extends far more generosity on this returned son than could ever be expected.  And that is the way the Father loves us.  Far more lavishly, far more generously than we could ever hope to expect.  From our perspective, it looks a bit reckless.

2) The perspective of the song cannot be ignored - When dealing with art, it is always important to determine what perspective the piece is to be viewed from.  Here the song is clearly coming from man's perspective on how God's love appears.  What God's love looks like from the outside or from the believer/recipient.  A description of how that person felt or perceived that show of love.  From that perspective, it's easy to see how God's love could be seen as reckless.  How it could even be seen as wasteful.  Who am I to deserve such love?  I may can understand God's purpose and its theological implications in a rhetorical sense, but that does not preclude recognition of the feeling attached to it as well.

3) The song deals more with emotion than rhetoric or theology - Art is also better suited to address emotion and feeling than theology or rhetoric.  A song, even without words, can tap into a mood or a feeling.  It's why instrumental only music can often be referred to as 'mood' music.  Likewise, lyrics are more often used to capture a feeling than a specific thought.  The poetry of the language, the repetition used, the rhythm in the way the words are conveyed.  These all help tap into the feeling the song is addressing.  I would argue the overall feeling Reckless Love is trying to convey is awe of the actions of God and humility regarding our lack of worth to deserve them.  "I couldn't earn it, I don't deserve it, still, You give Yourself away." And in the context of that emotion, God's love can appear to be shown with reckless abandon.

I don't know why this stood out to me as so necessary to give a defense.  Perhaps it is just my tolerance level fading as I age, losing interest in theological nit-picking (likely why I will also have a defense around Christmas-time for Mary Did You Know?).  I have long subscribed to the idea of "in essentials unity, in non-essentials liberty, and in all things charity."  While this quote and its attribution are controversial as well, they promote an idea of harmony that is sorely missing in our world and in the church today.  And as I study, the list of things that are essential to the faith, those core tenets on which unity of understanding is absolutely essential, continues to be refined.  Whether or not we should sing Reckless Love to me, seems to be an argument in missing the point.

Whether or not you believe reckless is a fine word in the song or believe it should be changed to something like relentless, why don't we just celebrate the awesome love that God has demonstrated to us and then go out and do likewise.

There's no shadow You won't light up
Mountain You won't climb up
Coming after me

There's no wall You won't kick down
Lie you won't tear down
Coming after me